Consecration

The law of consecration and stewardship is the highest manifestation of gospel living. Many view this law as only a temporal economic program, but it is a spiritual command as well (D&C 29:35). The personal requirements for celestial living are also the foundation for the successful practice of this holy and ancient order of gospel life. It is the basis upon which Zion, the New Jerusalem, is to be built and the preparations completed for the glorious Messianic reign.

President George Q. Cannon taught: “The time must come when we must obey that which has been revealed to us as the Order of Enoch, when there shall be no rich and no poor among the Latter-day Saints; when wealth will not be a temptation; when every man will love his neighbor as he does himself; when every man and woman will labor for the good of all as much as for self. That day must come, and we may as well prepare our hearts for it, brethren, for as wealth increases I see more and more a necessity for the institution of such an order. As wealth increases, luxury and extravagance have more power over us. The necessity for such an order is very great, and God, undoubtedly, in his own time and way, will inspire his servant [the prophet] to introduce it among the people.” (Journal of Discourses, 15:207.)

According to the Doctrine and Covenants, early attempts to build Zion in this dispensation failed because of transgression and because the Saints were “not united according to the union required by the law of the celestial kingdom; and Zion cannot be built up unless it is by the principles of the law of the celestial kingdom” (D&C 105:4–5). These principles are a part of the law of Christ to prepare the sanctified for celestial glory (see D&C 88:20–21). The development of personal righteousness is how the blessings of Zion are obtained, and, in due time, the celestial world. “For this is Zion—THE PURE IN HEART” (D&C 97:21).

The scriptures further describe some of the characteristics of those who strive to live the principles of Zion. Unity is of primary importance: “If ye are not one ye are not mine,” said the Lord (D&C 38:27). Zion requires that all be of “one heart and . . . one mind” (D&C 45:65).
President Spencer W. Kimball reaffirmed the importance of developing unity today.

Another characteristic of the Zion society is that the people “had all things common among them” (3 Nephi 26:19; 4 Nephi 1:3). This is how the law of consecration was administered.

Sacrifice is the principle through which the individual is able to practice the law of consecration. Elder Bruce R. McConkie explained: “I shall now set forth some of the principles of sacrifice and consecration to which the true saints must conform if they are ever to go where God and Christ are and have an inheritance with the faithful saints of ages past.

“. . . The law of sacrifice is a celestial law; so is the law of consecration. . . .

“Sacrifice and consecration are inseparably intertwined. The law of consecration is that we consecrate our time, our talents, and our money and property to the cause of the Church; such are to be available to the extent they are needed to further the Lord’s interests on earth.

“The law of sacrifice is that we are willing to sacrifice all that we have for the truth’s sake—our character and reputation; our honor and applause; our good name among men; our houses, lands, and families; all things, even our very lives if need be.

“Joseph Smith said, ‘A religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary [to lead] unto life and salvation.’ (Lectures on Faith, p. 58.)

“We are not always called upon to live the whole law of consecration and give all of our time, talents, and means to the building up of the Lord’s earthly kingdom. Few of us are called upon to sacrifice much of what we possess, and at the moment there is only an occasional martyr in the cause of revealed religion.

“But what the scriptural account means is that to gain celestial salvation we must be able to live these laws to the full if we are called upon to do so. Implicit in this is the reality that we must in fact live them to the extent we are called upon so to do. . . .“Now I think it is perfectly clear that the Lord expects far more of us than we sometimes render in response. We are not as other men. We are the saints of God and have the revelations of heaven. Where much is given much is expected. We are to put first in our lives the things of his kingdom.” (In Conference Report, Apr. 1975, pp. 74–76; or Ensign, May 1975, pp. 50–51.)

D&C Study Guide

Paradigm Shift

We all view the world through the lenses of our values and beliefs. Some of our values and beliefs may be well established while others may be in a more infant stage of development. These values and beliefs are developed over time by our personal experiences as well as the knowledge imparted to us through sources we trust. These sources may include individual personal relationships developed in the family, as well as influences from school, work, community or church. Over time these values become entrenched in us so much that many of our subconscious decisions dictate the course of our lives. If our values are based on truth, we’re in great shape, but if they are based on bigotry, falsehoods or half-truths our lenses will be blurred and our vision will be inaccurate. If our lenses are based on truth they will be clear and the paradigm through which we view the world will be accurate.

The problem is, few of us ever think we’re wrong. We may admit to the occasional error, but it’s unlikely we would admit to a faulty worldview. For example, if I thought my conservative political viewpoints were incorrect, I wouldn’t be a conservative. I would consciously search out a different philosophy around which I would structure my belief system. But based on my personal experience and the knowledge imparted to me by the people and institutions I trust, I find myself generally satisfied with the conservative political philosophy so I am not willing to discard it, although I may be willing to accept failures within my paradigm. Despite my confidence in my worldview it is important to refresh my vision or clear the lenses as I challenge my core values. As I challenge my own views, those which are based in truth will be strengthened and my confidence will increase, while those that cannot hold up to scrutiny will be discarded and replaced with a more complete truth.

It has always been interesting to me how good, intelligent people can disagree about the most basic things I would consider to be fact. Do tax cuts stimulate the economy? In my mind the answer is a no-brainer. Of course they do. My knowledge and experience tells me they do, while the knowledge and experience of others tell them that tax cuts are selfish and not helpful in stimulating the economy. Am I that much smarter than others? Yes, I am. OK, just kidding- kind of. But I listen to Republicans and Democrats discuss political issues and it often seems that they’re arguing for the sake of arguing. Undoubtedly this is true in many cases, but I think it is highly possible that both sides truly believe what they are saying. The paradigm through which they are viewing the world is vastly different from each other.

It is also interesting to me to view or hear the sentiments of our older generations when it comes to race relations. Sometimes I will hear a comment or a word, or see an action, which to me seems inappropriate or bigoted. The individual who uttered the statement thinks nothing of it. Perhaps it’s a phrase or word they used as a child when such things were common and considered politically correct. Have we ever seen or heard such things from grandparents or great grandparents? Are they bad people? No. They would argue vehemently that there is no racism in their heart and I believe them. But the experiences of growing up in a different time, when the cultural norms and correctness were different, may color the lenses through which they view the world.

Sometimes, as members of the church, we think of our doctrine and think, “of course, it makes perfect sense. How could anyone refute this belief.” Or “how could a person claim we are not Christian when our church bears His name”. To our thinking based on the spiritual paradigm we have developed over time, it is difficult to comprehend that a good, honest person could view something 180 degrees differently than we do. Because of our difficulty in understanding this, we may incorrectly assign a motive for the actions of others, which is wrong. Limits in our own worldview make it difficult to understand others and vice versa.

At work or at church I am often challenged to solve problems in operational procedures or staff concerns. I do the best I can to formulate a solution I think will work and when I reach my conclusion I feel satisfied with the answer to my problem. I have found that when I rely solely on my own view, and devise my own plan without the various views and experience of others, my answer, although good, may not be as great as it could have been. By basing my answers solely on my own experiences and knowledge, I eliminate the possibility for something better and remain a prisoner of my own pattern of thinking, my own paradigm.

When Proposition 8 in California passed and protesters targeted the Church, I remember feeling defensive and upset. I viewed the protests as damaging to the reputation of the church and myself personally as a member of the church. When I shifted my mindset to view the protests as an opportunity for the church to share its values to those who may be searching for truth, my defensiveness subsided. Though I still believe the protesters were wrong and petty, I no longer focus on them. I now focus on the missionary opportunities within the community; opportunities only made possible by the protests and I don’t fret the small stuff. This is a very simple example of how I refocused my worldview and shifted my paradigm from the view of a problem to the view of an opportunity.

There is such thing as absolute truth. I wouldn’t be a member of the church if I didn’t believe that. But there are also patterns and paradigms of thinking that can be challenged. Even if our answer to a question is right, there may be another right answer, and it may be better than what we came up with originally. When we are open minded to the thoughts and ideas of others, and try to view the world through the lenses with which they are viewing the world, we do not discard our values and beliefs but rather strengthen those that are correct, and view critically others which may be based falsely on our environment or limited experience.

An Example of Humility and Forgiveness

During the difficult Missouri period of 1838, many saints fell away from the church. Some left of their own accord and many others, men who had been stalwarts in the faith, were excommunicated for their wickedness and apostasy. Among the spiritual casualties of this time was William W. Phelps, one of the Presidents of the Church in Zion, church printer, and close friend to the prophet Joseph Smith.

W.W. Phelps was accused of using church money for his own personal purposes and was excommunicated in March of 1838. After his excommunication Phelps appeared in a hearing before Judge Austin King at Richmond in late 1838 and testified falsely of Joseph Smith’s advocacy in resisting all law and of his involvement in engineering the burning and plundering of the towns of Gallatin and Millport. Phelps testimony, combined with other dissenters bolstered the State’s case and led to the incarceration of Joseph Smith and other church leaders. As a true apostate, Phelps desired not only to be separated from the church, but also to destroy the church and its leaders.

After his separation from the Church, W.W. Phelps moved to Dayton Ohio. In 1840 Orson Hyde and John E. Page found Phelps impoverished but humble and urged him to write to the prophet for the purpose of regaining his fellowship with the saints. On June 29, 1840 Phelps wrote the following…

“I am as the prodigal son, though I never doubt or disbelieve the fullness of the gospel… I have seen the folly of my way, and I tremble at the gulf I have passed. I prayed and God answered, but what could I do? Says I, Oh, I will repent and live, and ask my old brethren to forgive me, and though they chasten me to death, yet I will die with them, for their God is my God… I want to be saved if my friends will help me… I have done wrong and I am sorry. I ask forgiveness in the name of Jesus Christ of all the Saints, for I will do right, God helping me.”

The Prophet Joseph Smith responded with a letter dated July 22, 1840. In part his letter is as follows…

“Our hearts were melted into tenderness and compassion when we ascertained your resolves and I can assure you I feel a disposition to act on your case… and agreeably to the principles of truth and righteousness which have been revealed and inasmuch as long-suffering patience and mercy have ever characterized the dealings of our Heavenly Father towards the humble and penitent, I feel disposed to copy the example and cherish the same principles, by so doing be a Savior of my fellow men.

It is true that we have suffered much in consequence of your behavior, the cup of gall already full enough for mortals to drink, was indeed filled to overflowing when you turned against us. Had it been an enemy we could have borne it. However, the cup has been drunk, the will of our Heavenly Father has been done and we are yet alive for which we thank the Lord.

Believing your confession to be real and your repentance genuine, I shall be happy once again to give you the right hand of fellowship and rejoice over the returning prodigal. Your letter was read to the Saints last Sunday and an expression of their feeling was taken, when it was unanimously resolved that W.W. Phelps should be received into fellowship.”

‘Come on dear Brother since the war is past,
For friends at first are friends again at last.’

Despite the personal betrayal, the pain, anguish and imprisonment Joseph suffered because of William W. Phelps, Joseph and the Saints welcomed back the prodigal son with ‘tenderness and compassion’. Among W.W. Phelps many accomplishments, he is perhaps best known as the composer of some of the most beloved Church Hymns we still sing today. These songs include Adam Ondi Ahman and one of my favorites, Praise to the Man which was written after his return into Church fellowship. When considering the road he had traveled the words W.W. Phelps penned and put to music in Praise to the Man are even more beautiful and inspiring.

William W. Phelps traveled the hard road but ultimately delivers to our eyes a great example of humility and repentance. Joseph Smith on the other hand, as a prophet of God, sets an example for us all in offering honest, personal forgiveness to those who have wronged us, regardless of the heinousness of the offence. Hopefully we can be wise and learn from Phelps’ experience so we do not travel the same hard road, but also follow the example of the prophet and offer tender forgiveness and compassion to others in spiritual need.

A Perfect Brightness of Hope- Part 2

We are commanded to be charitable and kind, faithful and studious to the Word of God. We are to receive the oaths and covenants of the Gospel, live worthy of a temple recommend and be diligent in our service to God and our fellow man. We are commanded to be “perfect” even as the Lord is perfect. These commandments constitute a very tall order and it is impossible for any of us to accomplish it – on our own. We all fail, and as a result, at the time of our death, no matter who we are, or how good a life we think we have lived, we still must rely on the grace of Christ to save us. We all die as sinners, so we should expect to continue repenting after death, because in this life, repentance will never be complete.

Because of the atonement of Jesus Christ we are lifted and saved from utter and unavoidable destruction. We can hope for great blessings in eternity. We can confidently hope in being resurrected and we can hope with confidence in receiving eternal life as we exercise our hope unto faith in Christ. We have confidence in the Savior and our Father in Heaven because there is evidence that they can and will do the things They have promised. Faith in Christ and the hope that we will receive the promises He has made are the foundation of our faith in Him, and as President Uchtdorf has said, this hope is an “anchor to our souls”. Hope is a spiritual gift, which together with faith and charity, stabilize our lives.

We learn from the teachings of Joseph Smith, “While one portion of the human race is judging and condemning the other without mercy, the Great Parent of the universe looks upon the whole of the human family with a fatherly care and paternal regard… He holds the reins of judgment in His hands; He is a wise Lawgiver, and will judge all men, not according to the narrow, contracted notions of men.”

Unless we can entirely understand the complexity of the grace and judgments of God, it is best not to pass judgment on others. If we are not passing judgment on others, how could we ever possibly say that someone’s eternal state is hopeless, or that because of their actions, or the actions of a loved one, their family cannot be eternal. If someone happens to be dragged into a desperate state of mind because he feels hopeless, it is our duty to bring the “Good News” of the gospel to that person and restore hope in the possibility of a grander future.

President Uchtdorf has said, “The adversary uses despair to bind hearts and minds in suffocating darkness. Despair drains from us all that is vibrant and joyful and leaves behind the empty remnants of what life was meant to be.”

This world has plenty of despair, confusion and fear. We should never add to this, but instead focus on the “beam of sunlight” piercing the darkness “with a brilliant dawn.” We should seek to have a “perfect brightness of hope” and we must build and inspire hope in others. With the Savior, there is no such thing as too much hope.

A Perfect Brightnesss of Hope- Part 1

President Uchtdorf has taught “Hope.. is like the beam of sunlight rising up and above the horizon of our present circumstances. It pierces the darkness with a brilliant dawn. It encourages and inspires us to place our trust in the loving care of an eternal Heavenly Father, who has prepared a way for those who seek for eternal truth in a world of relativism, confusion, and fear” (The Infinite Power of Hope)

When considering the promise of salvation made possible through the atonement of Jesus Christ, and His just and merciful judgments, is it possible for a person to have too much hope for the attainable joys of eternal families and exaltation? Or is it possible to forfeit the opportunity of having an eternal family or benefit from the atonement’s saving power, with certain actions or failures? Does our death constitute the end of our chance to repent, eternally closing the door on all access to the fruits of the atonement? No.

The prophet Joseph Smith taught, “It is an opinion which is generally received, that the destiny of man is irretrievably fixed at his death, and that he is made either eternally happy, or eternally miserable; … however orthodox this principle may be, we shall find that it is at variance with the testimony of Holy Writ, for our Savior says, that all manner of sin and blasphemy shall be forgiven men wherewith they shall blaspheme; but the blasphemy against the Holy Ghost shall not be forgiven, neither in this world, nor in the world to come, evidently showing that there are sins which may be forgiven in the world to come.” Repentance is essential for the personal progression of the true believer, both in this life and the next, until the ultimate exaltation is conferred by our Heavenly Father.

We are taught in the scriptures repeatedly that our mortal lives are a probationary state in which we are to prepare to meet God by keeping His commandments, yet we are also taught that we do not earn salvation, for it is only through the Grace of Christ that we may be saved. During our lives we are to come unto Christ, exercising our faith in Him by following His example, and repenting continually.

We know that those who have not received the gospel during their life will be judged according to the light and truth they had received and will not be accountable for the light and truth they had not received. These people will have the opportunity to be taught in the spirit prison and will exercise agency in deciding to accept or reject the gospel after receiving their ordinances vicariously. We also know that some in spirit prison are those who “sometimes were disobedient”. These are the individuals who received at least a portion of truth and knowledge but were disobedient to that truth. Will members of the church fall into this “disobedient” category? I suspect many will. So which sins, and under what circumstances can these sins be forgiven after this life? I have no idea, and neither do you, but it would be foolish for a person to go through life purposely breaking the commandments of God with the expectation that all could be repented of after this life. However, we cannot close the door of hope on the person who dies a sinner.

Think of Alma the Younger. He was living a wicked and rebellious life, damaging the testimonies and pulling many away from the church of God. According to our orthodox thinking, if he had died after being kicked in the head by a horse, prior to witnessing the angelic vision and his subsequent repentance, Alma would have been damned, and lost forever. However, fortunately for him, he was granted time to repent of his sins and he ultimately became a great spiritual leader. Does it stand to reason that the capricious timing of an individual’s death would determine the individual’s eternal standing with God? Would a rebellious young man be lost forever because he was unfortunate enough to die accidentally prior to taking the opportunity to repent and set his life right?

Joseph Smith said, “It is common for many of our orthodox preachers to suppose that if a man is not what they call converted, if he dies in that state he must remain eternally in hell without any hope. Infinite years in torment must he spend and never, never, never have an end; and yet this eternal misery is made frequently to rest upon the merest casualty [chance]”. There must be opportunities for repentance after death, or else why would the Savior have gone to teach the spirits in prison? Did he intend to leave them there? No. He went to deliver and set them free.

To be continued...

The True Meaning of Christmas

We all know that on Christmas Day we celebrate the birth of Jesus of Nazareth, who is considered to be the ultimate Savior and Redeemer by Christian believers. But there are a myriad of myths and traditions associated with Christmas, many of which trace their origins beyond Christianity. For example there is ample speculation secularly as well as among various Christian denominations, that Christ was not born on December 25th. Instead of a more likely spring birthday, December 25th was likely chosen for celebration as a melding between the expanding old world Christian faith, paganism, Winter Solstice and popular Roman festivals of the time.

We also know of many characters that usher in Christmas festivities. We sometimes hear of Father Christmas, which is a relic of the Germanic Pagan god Odin. The 1930’s movie A Miracle on 34th Street popularized the name of Kris Kringle, which is translated loosely in German to Christ Child. We know of the third century St. Nicholas of Myra who was the son of wealthy parents in what is now modern day Turkey. His parents died while he was still young and Nicholas used his entire inheritance to serve the poor and needy, secretly giving gifts and often hiding coins in the shoes of the downtrodden. Later, while still young, he was named as Bishop of Myra and his image is often depicted in long Ecclesiastical robes, perhaps a similar look to another crimson suit. Under the Roman Emperor Diocletian who ruthlessly persecuted Christians, Nicholas was exiled and imprisoned. We also have the most popular version of Santa Claus, a kind of amalgam of all these other characters from history and myth.

The historical root of much of our cultural Christmas celebration is confused and rooted in non-Christian traditions. We often yearn for the good ole days when the celebration of Christmas was really centered on the birth of Christ but ironically even the oldest of the good ole days were not really Christ centered either. It is also interesting to note that the original Puritan settlers in America made the celebration of Christmas illegal precisely because it did not represent the true worship of the Christ child.

While there is much confusion about the history, myth and traditions surrounding Christmas there should be no confusion regarding the Biblical account of Christ’s birth as accounted in Luke 2. It is not a bedtime story or a myth. It is truth. It really happened as miraculously as portrayed in the Bible. As we go throughout the Christmas season it is fun to think of Santa or even revere good men of history like St. Nicholas of Myra, but it is crucial that we maintain our focus on the worship of Jesus the Christ. His birth was certainly a miracle of our Heavenly Father’s love in blessing the world with a Savior, and Christ’s atoning mission is a further miracle of love and compassion. Perhaps we should attempt to find ways to express our love and compassion to the Christ by serving our family, friends and neighbors, as well as the needy around us and not pay as much attention to the cultural traditions surrounding us.

Merry Christmas!

Christmas is the warmth of Love
A bright and shining star
The shepherds on a hillside
And wise men from afar

Christmas is a heavenly Child
Lighting the lost sheep’s way
A time to share the joy we know
A time to kneel and pray

Christmas is an angel’s song
Of joy and peace on earth
Now all the world will know God’s love

Because of Jesus’ birth

A Book of Mormon Christmas

Approximately six years before the birth of the Savior Jesus Christ, on the American continent, a Lamanite prophet foretold the coming of Christ and the signs that would accompany his birth. As found near the end of the book of Helaman in the Book of Mormon, Samuel went to the Nephite nation to prophesy and share the good news of the Saviors impending birth. Unfortunately, this good news was met with ridicule and anger by a majority of the Nephite population and he was forced to flee.

By command of the Holy Spirit, Samuel returned and preached again, climbing high upon a wall, prophesying of the birth that was to come just five years later. Again he was reviled, maybe partly because of his Lamanite heritage, but more likely because of his prophetic message and calls to repentance for the people of Nephi. The Nephites attempted to slay him by throwing rocks and shooting arrows, but nothing could hit the mark. The wicked attempted to lay their hands on him, but were unable. To many watching, this was a miracle that inspired them to look more closely at Samuel’s message of repentance and the upcoming birth of Jesus Christ. Many were converted, or maybe reactivated, as they looked eagerly to the birth of the Son of God.

Samuel fled and was never seen again among the Nephites, but the message he was sent to share lived on within the church of God. The people of God’s church, led by Nephi, waited in anticipation of the great event. They looked forward to the time when the signs, of light in the sky after the sunset and the new star, would be revealed, indicating the birth of Christ. But as they waited, the wicked designed to destroy the people of the church of God because of their faith. After five years passed, the wicked claimed the time Samuel had prophesied of had come and gone with no miraculous signs and they appointed a day wherein the believers would be put to death if they refused to denounce their belief, or the sign did not appear.

3 Nephi 1:9 Now it came to pass that there was a day set apart by the unbelievers, that all those who believed in those traditions should be put to death except the sign should come to pass, which had been given by Samuel the prophet.

There must have been great fear and trepidation as the appointed day for their execution drew closer, but the people of God’s church continued to wait for the signs of the Savior’s birth. In the first chapter of 3 Nephi, we learn that Nephi’s heart was “exceedingly sorrowful” and he cried unto the Lord “mightily” all that day, and the voice of the Lord came to him…

3 Nephi 1:13 Lift up your head and be of good cheer; for behold, the time is at hand, and on this night shall the sign be given, and on the morrow come I into the world, to show unto the world that I will fulfill all that which I have caused to be spoken by the mouth of my holy prophets.

3 Nephi 1:14 Behold, I come unto my own, to fulfill all things which I have made known unto the children of men from the foundation of the world, and to do the will, both of the Father and of the Son—of the Father because of me, and of the Son because of my flesh. And behold, the time is at hand, and this night shall the sign be given.

As promised the signs of Jesus Christ’s birth were given and the people of God rejoiced, not only for the sustaining of their own lives, but more importantly because, as prophesied, the Son of God, who would redeem them from eternal destruction, was born. The wicked sorrowed because their destructive plan was frustrated. The greatness and glory of Jesus Christ, even in birth, overpowered their wicked designs and foreshadowed the ultimate victory of Christ over all forces of evil.

Jesus Christ came into the world to save all mankind, and in this instance, on the American continent, even the signs of his birth saved the righteous people of Nephi. Christ saved them, just as he will save us from the eternal destruction that threatens us. Just as the people of Nephi, we must have faith in Jesus Christ, endure to the end, and follow His words and the words of His servants, and we too will taste of the same joy and salvation.

The Source of Governmental Power

Leaving aside, for a moment, the question of the divine origin of rights, it is obvious that a government is nothing more or less than a relatively small group of citizens who have been hired, in a sense, by the rest of us to perform certain functions and discharge certain responsibilities which have been authorized. It stands to reason that the government itself has no innate power or privilege to do anything. Its only source of authority and power is from the people who have created it. This is made clear in the Preamble to the Constitution of the United States, which reads: "WE THE PEOPLE... do ordain and establish this Constitution for the United States of America."

The important thing to keep in mind is that the people who have created their government can give to that government only such powers as they, themselves, have in the first place. Obviously, they cannot give that which they do not possess. So, the question boils down to this. What powers properly belong to each and every person in the absence of and prior to the establishment of any organized governmental form? A hypothetical question? Yes, indeed! But, it is a question which is vital to an understanding of the principles which underlie the proper function of government. Of course, as James Madison, sometimes called the Father of the Constitution, said, "If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary." (The Federalist, No. 51)

In a primitive state, there is no doubt that each man would be justified in using force, if necessary, to defend himself against physical harm, against theft of the fruits of his labor, and against enslavement of another. This principle was clearly explained by Bastiat:

"Each of us has a natural right - from God - to defend his person, his liberty, and his property. These are the three basic requirements of life, and the preservation of any one of them is completely dependent upon the preservation of the other two. For what are our faculties but the extension of our individuality? And what is property but and extension of our faculties?" (The Law, p.6)

Indeed, the early pioneers found that a great deal of their time and energy was being spent doing all three - defending themselves, their property and their liberty - in what properly was called the "Lawless West." In order for man to prosper, he cannot afford to spend his time constantly guarding his family, his fields, and his property against attack and theft, so he joins together with his neighbors and hires a sheriff. At this precise moment, government is born. The individual citizens delegate to the sheriff their unquestionable right to protect themselves. The sheriff now does for them only what they had a right to do for themselves - nothing more. Quoting again from Bastiat:

"If every person has the right to defend - even by force - his person, his liberty, and his property, then it follows that a group of men have the right to organize and support a common force to protect these rights constantly. Thus the principle of collective right --its reason for existing, its lawfulness -- is based on individual right." (The Law, p. 6)

So far so good. But now we come to the moment of truth. Suppose pioneer "A" wants another horse for his wagon. He doesn't have the money to buy one, but since pioneer "B" has an extra horse, he decides that he is entitled to share in his neighbor's good fortune. Is he entitled to take his neighbor's horse? Obviously not! If his neighbor wishes to give it or lend it, that is another question. But so long as pioneer "B" wishes to keep his property, pioneer "A" has no just claim to it.

If "A" has no proper power to take "B's" property, can he delegate any such power to the sheriff? No. Even if everyone in the community desires that "B" give his extra horse to "A", they have no right individually or collectively to force him to do it. They cannot delegate a power they themselves do not have. This important principle was clearly understood and explained by John Locke nearly 300 years ago:

"For nobody can transfer to another more power than he has in himself, and nobody has an absolute arbitrary power over himself, or over any other, to destroy his own life, or take away the life or property of another." (Two Treatises of Civil Government, II, 135; P.P.N.S. p. 93)

Ezra Taft Benson (1968)

Thanksgiving

Edward Sanford Martin has said “Thanksgiving Day comes by statute once a year. To the honest man it comes as frequently as the heart of gratitude will allow.”

It was not until 1863 that Thanksgiving Day became a national Holiday as declared by President Abraham Lincoln. At this time of year and particularly on Thanksgiving Day, we are reminded to offer our gratitude to the Lord, as well as to our family, friends and neighbors. As citizens of this great nation we have a rich heritage we can appreciate and be thankful for. Our American heritage, including the trials and efforts of our Pilgrim ancestors, is a blessing given to us from the Lord.

Instead of sharing a history of the Pilgrims and the origins of Thanksgiving I think it is more important to discuss the value of giving thanks to the Lord, to our neighbors, and how we can show our gratitude.

Luke 17:12-19

12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
13 And they lifted up their voices, and said, Jesus, Master, have mercy on us.
14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
17 And Jesus answering said, Were there not ten cleansed? but where are the nine?
18 There are not found that returned to give glory to God, save this stranger.
19 And he said unto him, Arise, go thy way: thy faith hath made thee whole

Only one man, a Samaritan who was despised of the Jews, returned to offer gratitude to the Lord. Even Jesus asked “ Where are the 9”? Why did the others not return to offer gratitude to the Lord for being healed? We may look at this story, and think how simple it should have been to return and give thanks. But do we return and give thanks to the Lord for our blessings, and do we return and thank others.

In 1 Thessalonians 5:18 Paul counseled “ In everything give thanks; for this is the will of God in Christ Jesus concerning you.”

To the Corinthians Paul proclaimed “Thanks be unto God for his unspeakable gift” ( 2 Cor 9:15 ) How often do we thank God for his unspeakable gift.

From the passages I have just shared we can see that showing gratitude is important to the Lord. But why is it so important? What is the purpose of showing thanksgiving and gratitude? I believe there are a couple of purposes and a reason why He desires that we are a grateful people.
In Matthew 22:36-39 Jesus responds to the question about which is the greatest of all commandments.

36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself


We are to Love God and we are to love our neighbors as we love ourselves. How can we Love God, and how can we love our neighbor if we do not have the humility to show gratitude to them.

The first reason it is important to show gratitude is that it shows our humility before the Lord and our love of Him. Like the Samaritan who returned to “Glorify God” and offer thanksgiving, we too can acknowledge the greatness of God by offering our grattitude directly through prayer, as well as indirectly by serving others and being grateful to others.

The 2nd important reason we show gratitude is to show our love of our neighbors.

Acts of gratitude may be simple, but they are also powerful. A story is told of a grown man who had his memory pricked concerning a favorite teacher from grade school. He made the effort to locate this teacher and wrote her a brief note, offering his thanks for her teaching and care. The man later received a letter back from this elderly teacher, overcome by the note of thanksgiving she received. She explained that in all of her years of teaching, his note of gratitude was the first she had ever received. The simple note became a treasure to her.

I believe as we are kind to others and as we thank others, our words and deeds of thanksgiving also praise God.

A familiar passage comes to mind in Matthew 25: 35-40.

35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me

What we do unto our neighbor is the same as doing it unto our God. As we love our neighbor we love our God. As we thank our neighbor, we thank our God and we are keeping the 2 great commandments of loving God and loving our neighbor.

Thomas S. Monson has said- “ Whatever language is spoken, “Thank you”, frequently expressed will cheer your spirit, broaden your friendships, and lift your lives to a higher pathway”

Just think about how the man showing gratitude to his teacher or the Samaritan who was healed, praised God and offered his thanks. How did that affect his life?

Offering a simple thank you is easy to do and can have a tremendous impact on both the giver and the receiver.

2 Corinthians 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

When we give repeatedly, we become a cheerful giver. When we are stingy in giving, the rare times that we do give become more of a struggle and we are less cheerful in giving. When we give our thanks and gratitude we are also giving a touch of joy and happiness. As we practice and make a habit out of showing gratitude to others we become cheerful givers.

We have so much to be thankful for. As we offer gratitude we please the Lord and we are blessed with great joy and happiness in our lives. We can share that joy with others. Lets be like the Samaratin, and the man who gave thanks to his teacher, and the boy who was offered a gift. Let us be cheerful givers of gratitude to the Lord and our neighbors.

2 Cor 9:15 Thanks be unto God for his unspeakable gift. Lets be thankful to our Heavenly Father for his unspeakable gift. The gift of the Saviors life touches each of us.

Determined Discipleship

Recently, the First Presidency and the Quorum of the 12 Apostles advocated the passage of Proposition 8 in California. The Church aggressively supported and encouraged its members to support with manpower and finances, the passage of this initiative. Its aim was to defend traditional marriage by defining marriage as a union between a man and a woman. This doctrine has been clearly taught by the brethren in The Family: A Proclamation to the World. It states, “The family is ordained of God. Marriage between man and woman is essential to His eternal plan.” It continues, “Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother…” This doctrine is not hateful, it is not cruel or even naïve. It does not seek to hurt or cause damage to others. It is simply a statement of truth, as voiced by prophets of God.

It is disappointing to read accounts of the disgruntled opponents of Prop 8 protesting outside the temples and at churches, and possibly even participating in anthrax hoaxes to a couple LDS temples. It is disappointing, but not surprising that individuals who oppose God’s law would also oppose the church trying to support God’s law. What is more discouraging is the lack of support, both for the original proposition and the aftermath, by some members of the LDS church.

I read reports of so called “enlightened” church members who support gay marriage and I have to scratch my head. They support their position by making inane comments like, “God loves everyone equally” or “it is not our right to deny happiness to anyone”. Of course these statements are true, but the statements are being misapplied to behaviors, not people. God certainly loves everyone, and because of that love he wants them to know his law and live by it which will ultimately bring them true joy and happiness.

These same “enlightened ones” further comment that they “want to be supportive” of gay friends or family members, or “they don’t want to discriminate” which of course implies that the rest of us, including the Prophet, do wish to discriminate and be non-supportive. The truth is, these “enlightened” members likely have one of 2 problems. 1- They lack a steadfast testimony that God makes his will known to his servants the prophets, or 2- they lack the moral courage to stand up and be counted on the side of God and his law, worried more about the potential loss of business, or the thoughts and words of their peers, family or friends.

To the LDS proponents of gay marriage I simply ask, what’s next? If you are willing to cast aside the words of the prophet in exchange for your own faulty wisdom in this matter, where will your arrogance stop? There is safety in the counsel of the prophets. Conversely there is danger in following our own path in opposition to God. It is called apostasy and it does not end well for the individual.

I have included some of the words from a talk Neal A. Maxwell gave 30 years ago. It could not be more appropriate today. Please read and enjoy.

Neal A. Maxwell, “A More Determined Discipleship,” Ensign, Feb 1979, 69–73
Excerpts from an address delivered at Brigham Young University, 10 October 1978

Discipleship includes good citizenship. In this connection, if you are a careful student of the statements of the modern prophets, you will have noticed that with rare exceptions—especially when the First Presidency has spoken out—the concerns expressed have been over moral issues, not issues between political parties. The declarations are about principles, not people; and causes, not candidates.

Make no mistake about it, brothers and sisters, in the months and years ahead, events are likely to require each member to decide whether or not he will follow the First Presidency. Members will find it more difficult to halt longer between two opinions. (See 1 Kgs. 18:21.)

President Marion G. Romney said, many years ago, that he had “never hesitated to follow the counsel of the Authorities of the Church even though it crossed my social, professional or political life” (in Conference Report, Apr. 1941, p. 123). This is a hard doctrine, but it is a particularly vital doctrine in a society which is becoming more wicked. In short, brothers and sisters, not being ashamed of the gospel of Jesus Christ includes not being ashamed of the prophets of Jesus Christ!

We are now entering a time of incredible ironies.

“What the secularists are increasingly demanding, in their disingenuous way, is that religious people, when they act politically, act only on secularist grounds. They are trying to equate acting on religion with establishing religion. And—I repeat—the consequence of such logic is really to establish secularism. It is in fact, to force the religious to internalize the major premise of secularism: that religion has no proper bearing on public affairs.” (Human Life Review, Summer 1978, pp. 51–52, 60–61.)

Your discipleship may see the time when such religious convictions are discounted. M. J. Sobran also said, “A religious conviction is now a second-class conviction, expected to step deferentially to the back of the secular bus, and not to get uppity about it” (Human Life Review, Summer 1978, pp. 58–59).

This new irreligious imperialism seeks to disallow certain opinions simply because those opinions grow out of religious convictions. Resistance to abortion will be seen as primitive. Concern over the institution of the family will be viewed as un-trendy and unenlightened.

But there is occurring a discounting of religiously based opinions. There may even be a covert and subtle disqualification of some for certain offices in some situations, in an ironic irreligious test for office.

If people, however, are not permitted to advocate, to assert, and to bring to bear, in every legitimate way, the opinions and views they hold which grow out of their religious convictions, what manner of men and women would we be?

It may well be that as our time comes to “suffer shame for his name” (Acts 5:41), some of that special stress will grow out of that portion of discipleship which involves citizenship.

If the challenge of the secular church becomes very real, let us, as in all other relationships, be principled but pleasant. Let us be perceptive without being pompous. Let us have integrity and not write checks with our tongues, which our conduct cannot cash.

Before the ultimate victory of the forces of righteousness, some skirmishes will be lost. Even in these, however, let us leave a record so that the choices are clear, letting others do as they will in the face of prophetic counsel. There will also be times, happily, when a minor defeat seems probable, but others will step forward, having been rallied to rightness by what we do. We will know the joy, on occasion, of having awakened a slumbering majority of the decent people of all races and creeds, which was, till then, unconscious of itself.

Prop 8- Sore Losers?

On November 4th, 2008 elections were held across the United States of America. A new President and Vice President were chosen. Congressmen and women, Senators, State Legislators, and Governors were all elected. Even County & City Officials were elected to their respective offices. Whether they were the incumbent or running for the first time, individuals placed their faith in the electoral process, and placed their name on a ballot. Each candidate made their case to the electorate and when the votes were counted there were winners and losers.

Chances are, most people were disappointed in the outcome of at least one of the multiple races they had the privilege of voting in. I know I was. But at the end of the day, there was a peaceful, respectful transition of power, from the old to the new. This is the way the United States operates and it is truly a wonderful thing.

Many of us also had the opportunity to vote for various ballot initiatives. Nationwide these initiatives ranged from increased smoking regulations to tax increases for school funding, from parental notification for minors seeking abortions to State constitutional bans on same-sex marriage. Like the candidates we voted for, some initiatives were more controversial than others. In the end we voted to make our will known regarding these initiatives and chances are good we were pleased with some outcomes and disappointed in others. But still, the voice of the people was heard.

I understand disappointment. I experienced a great deal of it on the 4th, but I can’t understand the anger and hatred generated in some when they don’t get their way. It’s as though some are spoiled children throwing a temper tantrum in the store, kicking and screaming when mom tells them they cannot have a piece of candy. Of course the tantrum embarrasses mom when everyone in the store turns to look scornfully at the inept parent, but it should also embarrass the child who knows better.

Opponents of California Proposition 8 are acting like these spoiled children at the store and they should be embarrassed by their behavior. The State Constitutional Ban on Same Sex Marriage passed. While it’s reasonable for the opponents to present a legal challenge if one exists, it is not reasonable to target individuals and churches in hopes of embarrassing them, ruining them financially, or coercing them by threat into a different action. It is shameful to call for financial or physical harm to be inflicted on people who simply disagree with them.

The Church of Jesus Christ of Latter Day Saints was a strong proponent and a member of a broad coalition making the case for protecting the traditional institution of marriage by banning same sex marriage. I am proud of the church for taking such a strong stand and I applaud the entire coalition for their efforts. The coalition made their case, the election was held, and they came out victorious. The coalition of churches and individuals exercised their constitutionally protected free speech and now are being targeted by the angry, petty, electoral losers.

Whether we agree with the outcome of every race or not, we need to keep in perspective our great privilege of living in a free society. We must recognize the rights of others to disagree without vilifying or seeking to cause them harm. It would be shameful for McCain supporters to protest the election of Barrack Obama and threaten his supporters. It is equally shameful for the opponents of Proposition 8, nationwide, who are protesting against churches and individuals, seeking to damage and intimidate them. Honestly, their behavior is embarrassing.

The Law of the Fast- Part Two

What are the benefits and blessings of obeying the law of the fast?
The benefits and blessings of fasting are as numerous as the reasons for which we fast. We know that fasting increases physical well-being. We know fasting helps us to master our own body, appetites and desires and this self mastery increases our ability to follow all of Gods commandments. We know that the Lord hears the desires of our hearts when we fast and pray and contribute a generous offering. This brings about many unique and individual blessings. We also know that fasting helps us to develop spiritual strength. Moses received spiritual strength from fasting. The four sons of Mosiah exemplified the powerful combination of fasting and prayer when they”searched the scriptures” and “they had given themselves to much prayer and fasting”.

Esther 4 - Through the power of fasting, Esther was able to save the lives of her people. After personally fasting for 3 days and 3 nights and asking others to fast with her for the common purpose, Esther invited the king and Haman to attend a banquet she had prepared. At the banquet the king asked her what she would like and she responded that she would like to invite the King and Haman to another banquet the next day. It was that night that the King was unable to sleep and had scriptures read to him. It was at this time that he was reminded of the heroism of Mordecai and asked the question of his servants what had been done to reward Mordecai for saving his life. When they told him nothing had been done be began to think about what he could do to reward Mordecai. It was this night and early the next day, after Esther, Mordecai and others had completed their 3 day fast, that the King was unable to sleep and was reminded of the good that Mordacai the Jew had done.

I believe the righteous desires of the fasting heart were answered. The Jews were spared from their death sentence, Mordecai and Esther were raised up in power along side the king, and Haman was hanged by the gallows he had constructed for the purpose of hanging Mordecai.

-The Law of the fast is not new. David O McKay taught, “Historians tell us that the custom of fasting dates back to the early history of the human race. Whatever its origin, it is significant to note that several virtues are attached to the observance of the custom. All the principles associated with fasting seem to point to the fact that it produces, first physical well-being, then, Self mastery, next, an opportunity to help others, and finally, spiritual strength.” “But the greatest of all benefits from fasting is the spiritual strength derived by the subjection of physical appetite to the will of the individual.” (David o McKay Gospel Ideals- Improvement Era 1953 pp 208-213)

We have been invited to experiment with a proper fast. Adhere to the 4 steps of a proper fast and see if the results are different than when you cut corner, or don’t fast at all.

1- Abstain from food
2- Pray
3- Testify (youth- this means you too)
4- Contribute

Gaining a testimony of fasting = fasting properly = increased spiritual strength, self mastery, physical well being, and ability to help others.

The Law of the Fast- Part One

In every major world religion, from Budhism to Islam, from Hinduism to Judaism to Christianity, fasting has been taught as a vital component to true worship.

We are taught in the LDS tradition that obeying the law of the fast provides each of us with the opportunity to access great blessings from our Heavenly Father, as well as the ability to bless the lives of our friends, neighbors and family. Fasting produces physical well-being, self mastery, opportunity to help others, and spiritual strength.

Why is it important to fast? The Church Handbook of instructions states, “fasting, accompanied by prayer, is a form of worship. The Lord has commanded His people to fast to help them draw close to Him, overcome worldliness, gain spiritual strength, increase their compassion, and prepare themselves for service. Fasting is fundamental to spiritual well-being and temporal welfare.”

Matthew 22:37-40 (What is the greatest Commandment?) We can show our love for our Heavenly Father and our Savior, as well as our neighbors by observing the law of the fast. The Law of the fast “Hangs” on these 2 commandments.

Joseph B Wirthlin stated “ When we fast, brethren and sisters, we feel hunger. And for a short time, we literally put ourselves in the position of the hungry and needy. As we do so, we have greater understanding of the deprivations they might feel.” (The Law of the Fast, Ensign May 2001)

President Gordon B Hinkley has said “ Out of a sense of love for the less fortunate among our own, let us observe the law of the fast, going without a little food which we do not need—and contributing the value thereof and even more to help those who are in desperate circumstances.” (Let Love Be the Lodestar of your life, Ensign May 1989) When we fast properly we show our love to God and our Neighbors and we succeed in being obedient to the 2 great commandments.

What is involved in a proper fast? 4 factors in proper observance of fast day.

1- Abstain from food and drink for 2 consecutive meals. This means 24 hours. I have been a bad example of what a true fast should be. Saturday night dinner and snacks. I haven’t planned ahead to make my fast meaningful.

2- Pray- Elder Wirthlin teaches us that “without prayer, fasting is not complete fasting; it is simply going hungry.” D&C 88:76 “Ye shall continue in prayer and fasting from this time forth. “
When the deciples were unable to cure a boy who was possessed of an evil spirit, they asked the Savior “Why could we not cast him out?” Jesus responded “ This kind goeth not out but by prayer and fasting” (Matt 17:19, 21)

Speaking to BYU students about fasting, President Hinkley said “I hope you haven’t prayed for snow with the hope that you could go skiing on Sunday. I believe that the Lord will hear our earnest supplications, if we will back up our fasting and prayers with goodness in our lives.”
Without prayer, there is no purpose to the fast. We are not offering up the desires of our heart to the Lord. In addition to beginning and ending our fast with prayer, we should seek the Lord often in personal prayer throughout the fast.

3- Testify- This is a part of fast day that I personally forget about. I know we have testimony meeting, but I forget that testifying is part of my personal worship.

4- Contribute- President Hinkley says “ It is not a burden to refrain from two meals a month and give the value thereof to assist in caring for the poor. It is, rather, a blessing. Not only will physical benefits flow from the observance of this principle, but spiritual values also.” Another time he stated “ If every member of this Church observed the fast and contributed generously, the poor and the needy—not only of the Church, but many others as well, would be blessed and provided for. Every giver would be blessed in body and spirit and the hungry would be fed, the naked clothed according to need.”

When we humble ourselves by fasting properly, we will be strengthened spiritually and the Lord will listen to the desires of our hearts. If we know what a proper fast is, but we cut corners, what message are we sending to the Lord? I think the message is that whatever we are fasting about is not THAT important to us, or that we do not truly desire to gain the spiritual strength that we know we could achieve through proper fasting.

Elder Carl B Pratt said “ I fear that too many of us are either not fasting on fast day or we are doing so in a lacksidaisical manner. If we are guilty of taking our fast day for granted or simply fasting Sunday morning instead of making it two complete meals –24 hours- we are depriving ourselves and our families of the choice spiritual experiences and blessings that can come from a true fast.” (The blessings of a proper fast, Ensign, Nov 2004)

When do we fast? Elder Pratt has taught “ In addition to occasional special fasts that we might have for personal or family reasons, we are expected to fast once a month on the first Sunday.” He continues “For those who are physically able, fasting is a commandment.” President Joseph F. Smith said “Those who can are required to comply… it is a duty from which they cannot escape. It is left with the people as a matter of conscience, to exercise wisdom and discretion.”

The first Sunday of each month has been set aside as fast Sunday and worship services include fast and testimony meeting. We are commanded, if we are physically able, to fast on this day and it is our duty to do so.

President Joseph Fielding Smith explains the genesis of why we hold fast and testimony meeting on the first Sunday of each month. “ From the organization of the Church the principle of fasting in the spirit of prayer has been a commandment of the Lord (See D&C 59:8-13 & D&C 88:76, 119) On December 8, 1867 President Young said.. ’You know that the first Thursday in each month we hold fast day. The Prophet Joseph said there should be a fast day, which was decided upon. It was to be held once a month, as it is now, and all that would have been eaten that day, of flour, or meat, or butter, or fruit, or anything else, was to be carried to the fast meeting and put in the hands of a person selected for the purpose of taking care of the poor. If we were to do this now faithfully, (Said President Young) do you think the poor would lack for flower? No! There would be more than could be used by all the poor among us.’ (End Brigham Young)

Joseph Fielding Smith continues, "This custom of holding fast meetings on Thursday was continued in Nauvoo and also after the coming of the members of the church to the Rocky Mountains."

The change from the first Thursday to the first Sunday of the month came about in this manner. Hyrum M. Smith, who later became a member of the Council of the Twelve, was a missionary in Newcastle England, in the year 1896. On the Thursday of the fast meeting, members of the Church in that land had to get excused from their employment with a loss of pay. Some of them were workers in the coal mines. When these came from the pits, they had to go home, bathe, and change their clothes. This was a loss both of time and compensation.

Hyrum wrote to his father, President Joseph F. Smith, and asked why, under such circumstances, the fast day had to be a Thursday and not a Sunday. President Smith took the letter to the meeting of the First Presidency and the apostles and presented it there.” That is how our fast and testimony meetings came to be on Sundays instead of Thursdays as was originally appointed by the Prophet Joseph Smith. Despite this change in administration, the doctrine of the fast has not changed.

We can fast whenever we have special needs, when we need to humble ourselves or simply want to commune with God. After Moses broke the original tablets on which the commandments were written, he returned to mount Sinai to create new tablets. While on the mountain he communed with the Lord for 40 days and 40 nights and he fasted to be purified and to show his humility and devotion to the Lord.” (Exodus 34:1-2, 28)

Raising a Righteous Posterity

As parents, protecting our family is the most critical function we serve. We protect our families from physical danger or neglect by providing the essentials of life, food, shelter and clothing. We teach our children to be safe in their behavior and attitudes. We also protect our families from spiritual danger. We teach our children the standards our Father in Heaven has taught us.

We are blessed to live at a time when prophets live on the earth. They teach, counsel, love and correct, according to the Word of God. If we follow their counsel and accept our role as parents with soberness and dedication, we will be successful in truly protecting our children and raising a righteous posterity.


Finding Safety in Counsel (Henry B. Eyring- May ’97 Ensign)

“We are blessed to live in a time when the priesthood keys are on the earth. We are blessed to know where to look and how to listen for the voice that will fulfill the promise of the Lord that he will gather us to safety.”

“Sometimes we will receive counsel that we cannot understand or that seems not to apply to us, even after careful prayer and thought. Don’t discard the counsel, but hold it close.”

“When a prophet speaks, those with little faith may think that they hear only a wise man giving good advice. Then if his counsel seems comfortable and reasonable, squaring with what they want to do, they take it. If it does not, they consider it either faulty advice or they see their circumstances as justifying their being an exception to the counsel.”

“Having listening ears requires humility.”

Worldwide Leadership Training: Building Up A Righteous Posterity
Thomas S. Monson –A Sanctuary from the World (Feb 9, 2008)
Jeffrey R. Holland- General Patterns and Specific Lives (Feb 9, 2008)

Elder Holland, quoting a 1999 First Presidency Letter, said- “We call upon parents to devote their best efforts to the teaching and rearing of their children in gospel principles which will keep them close to the Church… However worthy and appropriate other demands or activities may be, they must not be permitted to displace the divinely-appointed duties that only parents and families can adequately perform”

“As more and more families are in disarray and as many cultural forces devalue marriage, children, and traditional family life, the General Authorities and general officers of the Church feel increased urgency to speak of the ideals and gospel-centered principles.” These are “divine expectations in marriage and eternal family standards”.

“We talk about the pattern, the ideal, of marriage and family when we know full well that not everyone now lives in that ideal circumstance. It is precisely because many don’t have, or perhaps have never even seen, that ideal and because some cultural forces steadily move us away from that ideal, that when we speak about what our Father in Heaven wishes for us in His eternal plan for His children”.

President Monson, quoting President McKay, “the home is the basis of a righteous life and no other instrumentality can take its place nor fulfill its essential functions”

President Monson continues, “When our families are united in purpose, and an atmosphere of peace and love prevails, home becomes a sanctuary from the world.”

“Whatever the makeup of our particular family, if we follow the guidelines which have been set before us… we will draw closer to the Lord and bring more of heaven into our homes.”

Good, Better, Best (Dallin H. Oaks, Nov ’07 Ensign)

President Gordon B Hinckley has said that we “work at our responsibility as parents as if everything in life counted on it, because in fact everything in life does count on it”.

Elder Oaks- “Some of our most important choices concern family activities.” … Super family activities may be good for children, but they are not always better than one-on-one time with a loving parent”.

“In choosing how we spend time as a family, we should be careful not to exhaust our available time on things that are merely good and leave little time for that which is better, or best.”

“Just because something is good, is not a sufficient reason for doing it.”

“The amount of children-and-parent time absorbed in the good activities of private lessons, team sports, and other school and club activities also needs to be carefully regulated. Otherwise, children will be overscheduled, and parents will be frazzled and frustrated. Parents should act to preserve time for family prayer, family scripture study, family home evening, and the other precious togetherness and individual one-on-one time that binds a family together and fixes children’s values on things of eternal worth.”

“But here is a caution for families. Suppose Church leaders reduce the time required by Church meetings and activities in order to increase the time available for families to be together. This will not achieve its intended purpose unless individual family members- especial parents- vigorously act to increase family togetherness and one-on-one time.”

President Monson- (WWLT 2/9/08)

"3 guidelines to help ensure that our homes will be havens of happiness"

1- “Establish a pattern of prayer. As we pray with our families each day, we will help to provide the protection we all so desperately need in today’s world.”
2- “May our homes be a library of learning” …’Seek ye out of the best books words of wisdom; seek learning, even by study and also by faith’ (D&C 88:118) “An essential part of our learning library will be good books. The standard works offer the ultimate library of learning”
3- “May we enjoy a legacy of love. May our families and homes be filled with love: love of each other, love of the gospel, love of our fellowman, and love of our Savior. As a result, heaven will be a little closer here on earth. Let us make certain that our examples are worthy of emulation.